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A brief explanation of the unity of existence, the originality of existence, and even fixed objects To say that God created the creatures and that there is a gap between God and the creatures, such as on the Day of Judgment, God will lean on the throne of his power and will judge the creatures or human beings in front of him, is unfortunately a concept other than duality. No polytheism, while only God is the essence. This matter is so subtle that even some scholars and mystics have not paid attention in their own publications that when they speak of existence, the word "existence" itself creates an inherent limitation, as in the Qur'an about the word "existence" about He himself has not created anything, the closest word that smells of "existence" is "light", Allah is the light of the heavens and the earth, which of course is not the light that God says is the light that we normally see with our eyes. Because the meaning of the heavens and the earth does not mean our observable heaven and earth, the heavens mean the existential dimensions of creatures, especially human beings, and the earth is basically the bed of human movement in the circle of God Almighty and God Almighty. If we assume that the earth is our planet on which we live, then now that science has advanced and scientists have found a place in the heart of the sky and on other planets, or at least set foot on it, it is no longer an example of the earth. (Earth) disappears.
The principle is that God has degraded His fixed beings, that is, He has reduced their status to the level of human understanding and intellect so that it can be understood by us. For example, according to the Qur'an, the Qur'an itself has been degraded because of narrations and hadiths. There are many, from having the Qur'an in different ventricles to seventy ventricles. , Rahman, Rahim, Nasser, Qoi, Qader, Mustaan, etc. In the prayer of Joshan Kabir, a number of these nobles are mentioned. Now, some may say that the manifestations of God do not degrade and take issue with the answer. And he has given an example of what is above the head of a mosquito, and behind this word he has used the word Istihaya, in the sense that God is not at all ashamed of this greatness to use an example of a mosquito to show his power, while this power For example, from primitive biological beings such as dinosaurs, which, of course, as mentioned above, conveys the greatness of the word of revelation and its being in the womb to be written in relation to any word or letter of the book. But in general, we remind That God has created every particle in His perfection, and if it were to be otherwise, God's justice would be questioned. So equality in the value of particles and beings is definite given that there is perfection. Let's give an example with this concept: In masonry and multiplicative arches, brick pieces are used: whole brick, three-piece or three-quarter brick, half or quarter, cloche or something close to a quarter of a brick, and finally flake as its name implies. It is obviously the size of a scale, the smallest piece of a brick. Therefore, at the beginning of the arching, he first uses whole bricks and finally, at the last part of the arch row, he uses a scale to hold the rest of the pieces. This coin is very (quantitatively) valuable in value (quantitatively), because there are many of them under the worker's feet, but in terms of quality, if it is not the same coin, the number of bricks and other parts that have apparent value can not be replaced. Stable. So here we come to the concept of supremacy and equality that every creature has equal value in terms of quantity and quality. Or the story of Moses who was revealed to bring the worst creature who, after being found, stopped bringing that creature in order to understand the perfection of the creatures.
So with this explanation we come to the conclusion that everything that exists is only the holy and only essence of the Creator and there is nothing else, and everything we see or understand in the universe is His manifestations, that is, what is in the universe. There is a manifestation of the divine names from beauty to the glory of God. نظرات شما عزیزان: A brief explanation of the unity of existence, the originality of existence, and even fixed object وحدت وجود جبر و اختيار معماي حل نشده فلاسفه و علما فلسفه حجاب عصر آخر الزمان حلقه انا لله و انّا اليه راجعون عالم ذر حلال و حرام آخرت قُرْبَةً اِلَي الله، راه نزديك شدن به خدا حجاب شعور و ظرف شعور نيروهاي مثبت و منفي قرآن ناطق و قرآن نوشتاري آزادي محرّم قرباني مشتاقي و محتاجي نظام برده داري نوين ابراهيم و دين حنيف براي خدا |
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آذر 1400 9 تير 1399 4 آذر 1398 9 خرداد 1398 3 بهمن 1397 11 آبان 1395 8 آذر 1394 9 آبان 1394 8 اسفند 1393 12 آذر 1393 9 آبان 1393 8 شهريور 1393 6 تير 1393 4 ارديبهشت 1393 2 فروردين 1393 1 اسفند 1392 12 بهمن 1392 11 دی 1392 10 آبان 1392 8 مهر 1392 7 تير 1392 4 فروردين 1392 1 اسفند 1391 12 بهمن 1391 11 دی 1391 10 آذر 1391 9 مهر 1391 7 شهريور 1391 6 مرداد 1391 5 تير 1391 4 خرداد 1391 3 ارديبهشت 1391 2 فروردين 1391 1 اسفند 1390 12 بهمن 1390 11 دی 1390 10 آبان 1390 8 مهر 1390 7 شهريور 1390 6 | ||||||||||||||
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